ELDERBERRIES: Multipurpose fruit©

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elderberries

In 1656 William Coles documented the belief that gathering the leaves of elder on the last day of April and attaching them to one’s doors and windows would, “disappoint the charmes of Witches”.  Elder bushes were an integral part of gardens through the 18^th century, and why not?  How could one overlook the tasty flowers and berries prepared in a myriad of ways with the added benefit of warding off witches?

Elder plays a part in the early folklore of several countries.  Russians used to believe the spirit of the elder had great compassion for human beings and drove away evil spirits from them.  The Danes refused to make furniture from elder wood believing that doing so brought ill luck.  “If a cradle is made of the wood, the Elder Mother will come and pull the child out of it”.

Bushes can be dug from the wild, propagated by rooting in water or planting in soil, or bought from a nursery.  If rooting 6 inch cuttings in water plant them in small pots once roots are established.  Place the pots in a shaded location and keep watered until the following spring then plant in the home landscape.  If starting in soil, place the pot with the cutting inside a plastic bag so that a humid environment is simulated until the cuttings are rooted (keep out of direct sunlight), and proceed as above.  While the bushes are self-pollinating, planting more than one variety is said to produce bigger berries.

Elderberries are small and it would be very time consuming to pick them individually, therefore, when harvesting the recommended method was (and is) to cut the heads and let them drop into a basket.  One can then pick off the berries, or wash the heads and drop them into boiling liquid removing and discarding the remaining stems.  A quicker way to remove the berries from the stems is to cover a bowl or bucket with half inch wire mesh and just pass the berry bunches back and forth across it.  The berries will fall through the holes into the container.

All parts of the bushes have been used for one thing or another.  “The pith of the tree has wonderful powers, for, if cut in round, flat shapes, and dipped in oil, lighted, and then put to float in a glass of water, its light on Christmas Eve will reveal to the owner all the witches and sorcerers in the neighbourhood.  While this sounds ridiculous today, the Salem witch trials are proof that such things were once deadly serious.

Buds were pickled with pepper, mace, and lemon peel, elder tops (young shoots) were pickled, flowers were used to flavor vinegar or make drinks, the flowers were dipped in batter and fried to make fritters, sprays of flowers were put into sugar to impart a pleasant flavor, the berries were used to make wine, juice, pies, jam and jelly, tea can be made from the leaves, and the berries were used to make ink and to dye various items including champagne and leather.

Why aren’t we familiar with using these berries today?  Because, like many other plants, the lowly wild berry came to be considered inferior when tame berries were cultivated to produce larger and juicier fruit with less labor.  “It is strange that when there is a scarcity of fruit, as there was last year, people will lament the lack of fruit, when behold the fence corners are filled with these valuable bushes, bending down and overloaded with ripe delicious fruit that all goes to waste.  You need never be at a loss for fruit to make pies, for it grows spontaneously…Remember other fruit is liable to fail while this is a never-failing fruit”.  – “The Ohio Cultivator”.  1853.

Below are some historic elderberry recipes which may tempt you, but you may also want to try adding the berries to muffin, fritter, or pancake batter, mixing elderberry syrup with iced soda water for a refreshing drink, using the juice to make frozen popsicles or ice cream, etc.

ELDERBERRY ICE CREAM [modern].  This is similar to black raspberry ice cream that is popular in Pennsylvania.

2 cups elderberries (no stems); 1 cup water; sugar as desired; 2 cups heavy cream or half and half; 1 ½ cups milk; 5 egg yolks.  The syrup can be made ahead of time and refrigerated.

Combine the berries and water, bring to a boil and simmer until the berries begin bursting.  Add sugar half cup at a time until as sweet as you like.  Let the mixture cool slightly, then run it through a food mill or sieve.  Discard the solids.  Refrigerate until ready to use.

To make the ice cream:  Put the cream and milk into a heavy pan and slowly heat it, stirring so that it doesn’t scorch.  Add the elderberry syrup a half cup at a time until the flavor is as deep as you wish.  Bring the mixture to steaming but not simmering or boiling.

Beat the egg yolks in a small bowl.  Add a few spoonfuls of the cream mixture, whisking all the time, to the egg yolks.  Continue until the egg yolks are brought up to temperature without cooking and whisk all together.  Chill the mixture.  When cold put into an ice cream maker and proceed as for any basic ice cream.  The ice cream can be served as is, or made into popsicles.

ELDERBERRY PIE.  “Table Talk”.  Aug. 1903.

Line a pie dish with paste, upon which sprinkle a scant tablespoonful of flour; to this add a half cupful of sugar and a half teaspoonful each of cloves and cinnamon, rubbing all together evenly.  Upon this pour the berries, a pint more or less according to the size of your pie dish; pour over another half cupful of sugar, dot generously with butter, adding last one large tablespoonful of good vinegar.  Apply top crust quickly and bake.

ELDERBERRY PIE.  “Good Housekeeping”.  1891.

For a large pie, allow three cupfuls of berries, two tablespoonfuls of lemon juice or vinegar, two tablespoonfuls of flour, three-fourths cupfuls of sugar, and spices to taste.  Bake in one crust with a latticework top.

ELDERBERRY SHRUB.  Pour one pint of weak vinegar over one quart of elderberries; let them stand for twenty-four hours.  Strain, and pour the juice over a second quart of berries.  Let them stand for twenty-four hours, strain again, add one cupful of sugar to each cupful of juice, boil it up, and can or bottle if wanted for future use.  [To use, combine with ice water and drink].

ELDERBERRY CATCHUP. 

Elderberry catchup is excellent with game or cold meats.  Boil one quart of the berries with two cupfuls of vinegar and one tablespoonful of pickling spices tied in a muslin bag, for twenty minutes.  Put through a press or sieve that will retain the seeds, add two cupfuls of brown sugar, and simmer for ten minutes before sealing.

ELDERBERRIES DRIED.  Berry, Mrs.  “Fruit Recipes”.

Sun-dry the berries as for strawberries.  In some parts of Europe peasants use these in soups through the winter.

ELDERBERRY DUMPLINGS.  “The Ohio Cultivator”.

Make the crust as usual and put in the berries as you would other fruit.  Boil them fast till the crust is done, then take them up and eat with a dip of white sugar and sour cream, and you will confess they are delicious.

ELDERBERRY SYRUP.  “The Every-Day Cook-Book”.  1889.

Take elderberries perfectly ripe, wash and strain them, put a pint of molasses to a pint of the juice, boil it twenty minutes, stirring constantly, when cold add to each quart a pint of French brandy; bottle and cork it tight.  It is an excellent remedy for a cough.

ELDER TOPS, TO PICKLE.  “Cassell’s Dictionary of Cookery”.

About six inches of the tops of young elder sprouts, if cut at the right time—in the middle of April—will make a good pickle.  The sprouts should be first blanched in boiling water, then pickled in vinegar, adding salt and white pepper.  [Month when these shoots are at their prime will vary with locale].

Blissful Meals yall, cultivated or foraged, there are good things growing out there.  –  Thehistoricfoodie aka Vickie Brady.  Copyright©

See:  Rohde, Eleanour, “A Garden of Herbs”, 1922.  Berry, Mrs.  “Fruit Recipes”.  1903.

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A History of Tame Rabbits

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rabbit recipes, raising rabbits, tame rabbits

Early writers claimed the Romans found rabbits in Spain about 200 BC and may have been the first to keep rabbits, putting them in large walled pens and letting them breed freely. They supposedly introduced rabbits to Britain when they invaded in AD 43. By the 5th century, Catholic monks in France were raising rabbits for meat. On days when Catholics were not allowed to eat meat they could eat fish, but it wasn’t always available so, in the absence of fish, Pope Gregory I officially proclaimed laurice (unborn and newborn rabbit) to be classed as fish so it could be eaten on those days. Oddly enough, the oldest sources on cookery and rearing livestock often include rabbits in the category of poultry.

Tame rabbits in Britain date from roughly the 12th century and through the Middle Ages the practice spread into other parts of Europe. The Ghent Giant (later called the Flemish Giant) was a distinct breed by the 16th century.

Should one consider rabbits in their historical context, it would be natural to wonder what a tame rabbit looked like in the early to mid-1700’s. “Those tame rabbits vary in colour, as all other domestic animals; black, white, and grey are, however, the only which this sport of nature seems limited to. I call grey that mixture of sallow, black, and ash-colour, which forms the usual colour of rabbits and hares. Black rabbits are the most rare; but there are many quite white, many quite grey, and many of a mixed colour. All wild rabbits are grey, and, among the tame, it is also the prevailing colour; for in most litters there are frequently grey rabbits, and even in greatest number, though the sire and dam are both white, or both black, or one black and the other white.”

Such is the case with mine. They are a cross of a New Zealand Black and a New Zealand White and all are a lovely shade of “grey”, though the parents have produced all white, all black, or black and white mixed.

Various books indicate tame rabbits should be ready to butcher at 12 weeks old provided they’ve received adequate and regular food up to that point, feeding them longer resulted in the cost of the meat per pound exceeding the value of the animal.

Disease was avoided “in great measure” by keeping the cages clean and not allowing the bedding, usually hay, to become soiled and sodden in urine. Mesh on the bottom of the hutch allowed the waste to drop through into trays that could be removed and cleaned. Doing so prevented the ammonia from the urine irritating the rabbits’ eyes, and droppings soiling their fur.

In-breeding generation after generation often resulted in poor quality offspring and was to be avoided; by replacing breeding does every three to four years. The breeding season lasted from February through October or into November. Giving birth was called kindling. Just before a doe was ready to kindle she prepared a nest and lined it with fur she pulled out of her own coat.

The same writer claimed that once the young were two or three weeks old the doe should be allowed access with the buck again on two consecutive days so that no time was lost in bringing on a second litter. When the young were one month of age they were taken away from the mother and housed in their own compartment. If timed right, that gave the doe time to prepare for the birth of the next litter. Ames told his readers a rabbit could breed eleven times per year producing six to eight rabbits in each litter. “Thus at the end of four years a pair of Rabbits would produce nearly a million and a half”.

Writers noted does were capable of rearing young by the time they reached five to six months of age and that the gestation period for rabbits was thirty to thirty one days. Does were to be put with bucks only for mating to prevent fighting and injury.

Feeding costs were controlled by growing produce on a small scale to feed them and the rabbit manure so nourished the soil that a small space yielded a maximum amount of vegetables. A writer in the late Victorian era advised that a pound of hay per week was sufficient for a doe with a couple of tablespoons of oats or barley and a little green food or a root such as a parsnip, carrot, Jerusalem artichoke, potato, or turnip. This was increased somewhat after having a litter and he advised adding a little skim milk with the dry food.

He thought food like cabbage leaves that contained a great deal of moisture caused diarrhea in rabbits and advised air-drying it somewhat before offering it. Recommended dry food included hay, clover-hay, oats, barley, bran, peas and beans. He also approved of chicory in the rabbits’ diet. Ames told his readers feed could include fresh clover, corn leaves, apples, beets, and lettuce.

Methods of cooking rabbit varied, some authors indicating any recipe for chicken worked equally well with rabbit. The earliest recipes refer to rabbit as coney so don’t limit yourself to too narrow a search. The meat was simmered and served with onion sauce, made into pies, curried, or roasted. Tame rabbits were larger than wild ones and their flesh considered delicate and nutritive, “very little inferior to chicken…”.

The illustrious Hannah Glasse included in her The Art of Cookery how to roast them, how to sauce them, fricassee them, how to make Rabbit Surprise, and how to dress rabbits in casserole. Her FRICASSEE of RABBIT recipe instructed the cook to simmer the rabbits with sweet herbs and an onion until tender then remove the rabbit to a platter. To the pan juices was to be added a little butter rolled in flour to thicken the sauce and a half pint of cream and the yolk of an egg beaten well, some fresh or pickled mushrooms, and lastly the juice of half a lemon. It was necessary to stir well after adding the lemon juice so that the mixture didn’t curdle and remove it from the heat. When served, the fricassee was garnished with sliced lemon. Another version contained mace, nutmeg, and a glass of white wine.

Mrs. Frazer and Susanna MacIver’s SMOTHERED RABBIT:
Truss them as you do a roasted hare; put them into as much boiling water as will cover them; peel a good many onions, and boil them in water whole; take some of the liquor the rabbits are boiled in, and put in a good piece of butter knead in flour; then put in the onions amongst it, keeping them breaking until the sauce be pretty thick; dish the rabbits, and pour the sauce over them all, except the heads. The same sauce serves for boiled geese or ducks.

RABBITS EN CASSEROLE. (1823)
Cut your rabbits into quarters…then shake some flour over them, and fry them in lard or butter. Then put them into an earthen pipkin, with a quart of good broth, a glass of white wine, a little pepper and salt, a bunch of sweet-herbs, and a small piece of butter rolled in flour. Cover them close, and let them stew half an hour; then dish them up and pour the sauce over them. Garnish with Seville oranges cut into thin slices and notched.

John Perkins’ RABBITS PULLED. (Pulled referred to taking meat off the bone)
Half boil your rabbits, with an onion, a little whole pepper, a bunch of sweet herbs, and a piece of lemon-peel; pull the flesh into flakes, put to it a little of the liquor, a piece of butter mixed with flour, pepper, salt, nutmeg, chopped parsley, and the liver boiled and bruised; boil this up, shaking it round.

Good luck to anyone with an interest in raising rabbits and as for eating them, I wish for you Blissful Meals. – The Historic Foodie

Bib:
“Bees, Rabbits, & Pigeons”. Ward, Lock & Co. London. 1882.
Ames, D. F. “Cottage Comforts”. New York. 1838.
Perkins, John. “Every Woman Her Own Housekeeper”. 1796. London.
“The Universal Magazine”. Vol. 46. April 1770.
“Cassell’s Household Guide”. 1869.
“An Encyclopaedia of Domestic Economy”. 1845.
Farley, John. “The London Art of Cookery and Housekeeper’s Complete Assistant”. 1785.
Henderson, William Augustus, Schnebbelie, Jacob Christopher. “The Housekeeper’s Instructor”. 1823. London.
Radcliffe, M. “A Modern System of Domestic Cookery”. 1823.
“The Complete Farmer, Or a General Dictionary of Husbandry. 1793.
“The Complete Farmer”. 1767, 1777, and 1810.
Hale, Thomas. “A Compleat Body of Husbandry”. 1758.
Huish, Robert. “The Female’s Friend”. 1837.
McIver, Susanna. “Cookery and Pastry”. 1789. London.
Frazer, Mrs. “The Practice of Cookery, Pastry, Pickling, Preserving, etc.” 1795.
Glasse, Hannah. “The Art of Cookery”. 1788 and 1791. London.

Pemmican: It Wasn’t Just for Native Americans

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Pemmican

I love the idea of any food that is billed as coming from the wilds of North America.  Pemmican was just such a survival food.  “The word is from Cree pĭmĭkân, manufactured grease”, or one who makes grease.  “The word is cognate with Abnaki pĕmĭkân.   It was made from whatever meat was the most abundant in a particular region.  In the northernmost areas reindeer was used, in milder climates buffalo was usually specified as being prevalent although deer and other animals were used.

The process was pretty much the same regardless of the type of meat used. After removing fat and gristle the meat was sliced, hung to dry, perhaps smoked as it dried, and then pounded to a powder.  The meat powder was mixed with fat, many accounts specify the fat came from marrow in the bones of the animal, and dried fruit was sometimes incorporated.  Once well mixed the mass was packed into skin bags and the bags sewn shut.  It kept several years as long as it was stored away from excess moisture.  Natives also stored it away in woven baskets.

An account published in 1860 stated that the pemmican was packed tightly into tin canisters leaving a little space at the top, and allowed to cool after which the tin was filled to the brim with hot melted lard.  A lid was then soldered onto the canister sealing in the pemmican.  – The Household Monthly.  March 1860.

Any berries that were available were probably added to sweeten the pemmican, but a few of the fruits I was able to document as an ingredient included June Berry (also called pemmican berry because it was frequently used in that manner), choke cherry, Saskatoon, Service berries, cranberries, Manzanita, blueberries, Juniper berries, currants, etc.

“Sweet pemmican is a superior kind of pemmican in which the fat used is obtained from marrow by boiling broken bones in water.  Fish pemmican is a pemmican made by the Indians of the remote regions of the N. W. by pounding dried fish and mixing the product with sturgeon oil.  The Eskimo of Alaska make a pemmican by mixing chewed deer meat with deer suet and seal-oil.”

Pemmican was made into soup by hunters, trappers, arctic explorers, etc. called Robbiboe, or by the Canadian French rababou.  To make it the pemmican was mixed with a little flour and water and boiled.

Sir Alexander Mackenzie can be consulted for an idea of the weight of the packs of pemmican.  For a journey from Montreal south on the St. Lawrence River he noted the party carried four bags and a half of pemmican, weighing from eighty-five to ninety pounds each in addition to other supplies.  – Mackenzie, Alexander, Sir.  Voyages from Montreal, on the River St. Laurence Through the Continent of North America, to the Frozen and Pacific Oceans in the Years 1789 and 1793.  1814.  New York.

Robert Huish wrote of a party that carried along an amazing sixty bags each weighing ninety pounds.  Gould tells us that, “one bison cow in good condition furnished dried meat and fat enough to make a bag of pemmican weighing ninety pounds”.  Given that, it becomes clear how much less the meat weighed after processing having removed the bones, skin, etc. and through evaporation in the drying process.

– A Narrative of the Voyages and Travels of Captain Beechey:  To the Pacific and Behring’s Straits and The Travels of Capt. Back, R. N. to the Great Fish River and Arctic Seas.  1836.  London.  Gould, Augustus Addison.  The Naturalist’s Library:  Containing Scientific and Popular Descriptions of Natural History.  1833.  Massachusetts.

Hamilton reckoned one pound of pemmican was equal to five pounds of meat.  – Hamilton, William.  My Sixty Years on the Plains.  1905.  NY.

The following recipe came from Frances Owens’s book, Mrs. Owens’ Cook Book, 1903.  “Pemmican is made of the lean portions of venison, buffalo, etc.  The Indian method is to remove the fat from the lean, dry the lean in the sun; then make a bag of the skin of the animal, and put the lean pieces in loosely.  To this must be added the fat of the animal, rendered into tallow, and poured in quite hot.  This will cause the spaces to be filled.  When cold, put away for future use.  In civilized life, a jar can be used in place of the bag.  Pemmican may be cooked same as sausage, or eaten as dried beef.  It is invaluable in long land explorations, and is of great use in sea voyages.”

For those who prefer more of an actual recipe than a method summary, Mrs. Saray Tyson Rorer offered one, although it varied in method.  ¼ pound of lean beef put twice through a meat chopper, ¼ pound of marrow from the leg or shin bone of an ox.

Chop the marrow with a silver knife and remove the fibre.  Mix the beef and marrow thoroughly, a half saltspoonful of salt and stand at once in a cold place.  – Mrs. Rorer’s Diet for the Sick.  1914.

Blissful meals, yall.  – thehistoricfoodie.wordpress.com©

See:  Hodge, Frederick Webb.  Handbook of American Indians North of Mexico.  Washington Government Printing Office.  1912.

ROASTIT BUBBLY JOCK©

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18th century Scottish food, bubbly-jock, roasted bubbly-jock

For those who haven’t studied historic foods, a bubbly-jock is a turkey – that traditional bird of the holiday table. To be precise, it is a turkey-cock, and it has been found on Scottish tables since the 17th century, and probably before. A meal served in the presence of King James I while on his way to Scotland included roast turkey in 1617. In the Calendar of State Papers as related to Scotland and Mary Queen of Scotts, is found mention of “turkey cockis”.

References are found in early Scottish publications to a person acting as a bubbly-jock. Such is to ridicule someone whose behavior resembles the strutting and noisy displays of a male turkey. For those who have seen a male turkey drop his wings, fan out his tail, ruffle his feathers, and make his drumming sound, the reference will be abundantly clear.

The term bubbly-jock dates from at least as early as the 1700’s. Earlier references from the Scottish Historical Review talk about a “twrkie” [1671] or “turkie cock” [1688], therefore, Outlander fans may wisely choose to serve a, “roastit bubbly-jock” for Christmas dinner this year.

For an idea what was served with the roastit bubbly-jock we look to Susanna MacIver [1789]. She operated a cooking school from her home in Edinburgh during the 18th century. Her “Cookery and Pastry” as taught and practiced by Mrs. MacIver was first published in 1773. She claimed to have frequently made every dish in the book. Not much else is known about her except Florence White said in “Good Things in England” that her father was an impoverished Highland laird. She sold the book from her home for use by the middle and upper classes. The Bills of Fare were added after the first edition at the request of her students and were mere suggestions of what one might find in a dinner served in courses.

In one Bill of Fare she suggested boiled pork, roast turkey, greens, soup, and pease pudding. For a more elaborate dinner with roast turkey she advised potatoes, pickles, and stewed celery along with jugged hare, saddle of mutton, and a variety of tarts and puddings.

Vegetables she included in her Bills of Fare with other meats, and which many a maid or housewife may have served up with turkey as well, included kidney beans, broccoli, spinach, peas, carrots, salad, cauliflower, mushrooms, stewed lettuce and peas, asparagus, artichokes, and sorrel with poached eggs. In her list of garden fare she listed additionally coleworts, sprouts, cardoons, parsnips, turnips, endive, leeks, cresses, mustard, onions, beets, salsify, scorzonera, Jerusalem artichokes, purslane, radishes, cucumbers, cabbages, skirrets, “all sorts of small salad”, and a long list of pot herbs.

Before one might enjoy, “a bubbly-jock garnished with links of sausages”, the cook might boldly ask, “have ye killed the auld bubbly-jock, as ye threatened this morning?” Once the bird has been dispatched and cleaned it would have been prepared as follows or it was often boiled, especially if the turkey was older and tougher than might be desired.

Mary Eaton instructed her readers to stuff the turkey with sausage meat unless sausages were to be served separately in a dish in which case it could be stuffed with bread stuffing. “As this makes a large addition to the size of the fowl, observe that the heat of the fire is constantly to that part for the breast is often not done enough. A little strip of paper should be put on the bone, to prevent its being scorched while the other parts are roasting. Baste it well…serve with gravy in the dish and plenty of bread sauce in a sauce tureen. Add a few crumbs and a beaten egg to the stuffing of sausage meat.”

TO ROAST TURKEY POU[L]TS. Mary Smith. “The Complete House-keeper”. 1772. Newcastle.
Take young turkeys, rather larger than a half-grown fowl, scald and draw them clean, skewer them with their heads down to their sides, spit them, and lay them down to a clear fire for twenty minutes; baste them well with butter, and dust them with flour, let them be plump, and of a nice brown, lay them in a dish, with some brown gravy under them, and serve them up hot for a second course, with some bread sauce in a boat.

For the BREAD SAUCE.
Put the crumbs of a halfpenny roll into a sauce-pan with some water and some peppercorns, one onion cut in slices, two ounces of butter, let it boil ‘till the bread is soft, beat it up, and add three spoonfuls of thick cream to make it white, let it just simmer, pour it in a boat, and serve it up. This is a proper sauce for roast turkey, pheasant, or partridge.

Merry Christmas, Happy New Year, & may God Bless.
– TheHistoricFoodie is a copyrighted site.©

See:
Galt, John. “The Last of the Laird”. 1826. Edinburgh.
“Tait’s Edinburgh Matazine. Oct. 1834.
Whittle, Peter. “A Topographical, Statistical, & Historical Account of the Borough of Preston”. 1821. Preston.
Eaton, Mary. “The Cook and Housekeeper’s Complete and Universal Dictionary”. 1822. Bungay.
MacIver, Susannah. “Cookery and Pastry”. 1789. London.

Driving Hogs

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driving hogs

The idea for today’s post came from the book, “Cracker Culture: Celtic Ways in the Old South”, by Grady McWhiney. In the chapter on herding, he discusses driving free-range hogs to market saying, “Throughout the antebellum period Southerners drove enormous herds of livestock over long distances to market. Thousands of swine went east, north, and south each year along established routes.” He went on to share numbers showing more hogs were herded between 1866 and 1880 than cattle.

In 1820, Winchester, Virginia passed an act to the effect that citizens within the town could not keep hogs and let them go at will because doing so tended to spoil the water for human consumption. The act, however, did not limit a non-resident from driving his hogs through the town in order to get them to market, to butcher them, or to drive them from one plantation to another. – March 1st, 1761.

Just what was it like herding hogs? “The hog is one of the most difficult and unsatisfactory animals to drive and particularly so if an effort is made to force the animal or animals in question. On the other hand, hogs are very easy animals to lead if they are trained to it, and the best way to train them is to get them in the habit of following a man with some feed, which feed they get after they have followed him a certain distance.” This is an excellent example of how a thing was not hard to accomplish when one knew how, but in later years when the knowledge was lost tended to seem very difficult.

How many head could be driven at a time? For the answer to that we look at an account from an old retired farmer in Missouri. He noted seeing 2,000 hogs pass through Columbia on the way to St. Louis. They were divided into, “lots of convenient size. The drovers had long whips which they cracked as they went along”. Cracking the whips was accepted, but striking the hogs with the whip was not as it bruised the meat.

The gentleman claimed that ten miles per day was about the most that could be covered and except for the man in charge the drovers walked along with the herd. The man on horseback was responsible for riding ahead to procure corn to feed the hogs when stopped for the night.

Indeed, farmers often profited from the sale of corn to the hog drovers along established routes. Some farmers planted large fields of corn for this purpose and rode several miles out to meet with the drovers to negotiate the price of said corn. “It is said that the soil of Teay’s valley [W. VA] was worn out by continued cultivation of corn to supply the demand of hog traffic”.

“It was generally the depth of winter during the hog-driving season”, and the drovers found lodgings at a tavern or a farmhouse, most having a room set aside for the use of such persons. When the rivers were frozen hard enough the hogs were marched across at other times they were ferried across.

“The present generation is little aware of the long distances which hogs used to travel during the thirties and forties of last century [1830-40]”, up to the use of the railroads. The railroads eliminated the need to drive large herds but did not bring about an instant end to hog driving because small farmers who could not afford to ship by rail had no choice but to continue to drive their hogs to market.

The books of a Kentucky man were examined and quoted in a book published in 1838 showing the number of animals that had passed his door headed South in 1835. There were 4,716 horses, 1,951 mules, 2,485 beeves, 2,887 shoats, 1,320 sheep, and 69,187 hogs.

As one would expect, the extreme heat and humidity of July and August was noted to make the process more difficult and sometimes the condition of hogs that had been herded some distance at that time of year suffered.

A Cincinnati paper contained an article on pork coming in for slaughter saying that farmers sometimes banded together, each having his own hogs intermingled in the numbers being driven to market, while others chose to sell their hogs to drovers who resold them upon reaching Cincinnati. The greatest danger in combining animals in this way was the spread of disease from sick animals.

Who was doing the driving? In short, just about anybody. Numerous sources depict boys and men of various stations taking the job of driving hogs in order to make wages. Horace Greely noted women doing hard work around farms including driving hogs to and from market. Even the military got into the act of driving hogs as evidenced by a letter from G. W. Randolph, Secretary of War, to General Marshall asking if his cavalry could be employed in driving hogs out of eastern Kentucky [Nov. 12, 1862).

With the introduction of refrigeration, driving hogs to a major market was no longer necessary as they could be processed in smaller numbers wherever needed. While Hollywood isn’t likely to depict a hog drive in a movie, I think we’ll all agree it was big business, as much so as herding cows. ©

SOURCES:
Guilford, William Sumner. “California Hog Book”. 1915. San Francisco.
“Transactions of the Illinois State Agricultural Society”. 1870. Springfield.
Henning, William Waller. “The Statutes at Large”. 1820. Richmond.
Missouri Dept. of Agriculture. “Bulletin”. Vol. 20. Nov. 1920.
U.S. War Dept. “The War of the Rebellion”.
“The Cultivator”. May 1843. Albany, NY.
West Virginia Geological and Economic Survey”. “Fayette County”. Vol. 2. 1919.
“The Wool Grower and Magazine of Agriculture and Horticulture”. August 1851.

Buffalo Meat and Preparing It. ©

Tags

buffalo marrow bones, buffalo tongue, roasted buffalo

©The following recipes may be considered a continuation on the post on buffalo [bison] in Alabama. Cookbooks weren’t being published in America during the heyday of buffalo cookery so while there are few actual recipes in early sources, there are many recorded instances of eating buffalo. As for the cooking, the following accounts, with a little imagination, will serve us well.

For this article, a buffalo ”chip” is not a piece of crunchy meat, and buffalo does not refer to a chicken wing swimming in hot sauce, or to a species of fish.

The prime cuts from a buffalo were the hump and the tongue followed in preference by the liver, ribs, and marrow bones. A sinful amount of meat went to waste when herds were slaughtered for their hides and, “the carcasses were left to the wolves and buzzards.” There was a market for salted buffalo tongues [sometimes referred to as pickled], but the harvesting was still sinfully wasteful, the tongue often being the only cut harvested from an animal.

Salted tongue, required removing enough of the salt to make it palatable when served. It was often boiled in successive waters (pouring off the water and replacing it with fresh water during the cooking process) or soaking it prior to cooking, again often in successive waters. “The salter [sic]meat is, the longer it should be boiled. If very salt, it is well to put it in soak over night; change the water while cooking…”. “Buffalo’s tongue should soak a day and a night, and boil as much as six hours”.

Buffalo ribs from the humps were much appreciated and could be roasted by propping them up near a fire. Let’s look at words penned b y Josiah Gregg for an idea of the quality of the meat that was so vastly wasted. “The flesh of the buffalo is, I think, as fine as any meat I ever tasted: The old hunter will not admit that there is anything equal to it. Much of its apparent savoriness, however, results perhaps from our sharpened ‘prairie appetites’ and our being usually upon salt provisions awhile before obtaining it. The flesh is of coarser texture than beef, more juicy, and the fat and lean better distributed. This meat is also very easy of digestion, possessing even aperients qualities. The circumstance that bulls of all ages, if fat, make good beef is a further proof of the superiority of buffalo meat…Of these, the udder is held as hardly second to the tongue in delicacy. But what the tail of the beaver is to the trapper, the tongue of the buffalo is to the hunter. Next to this are the marrow-bones, the tender-loins, and the hump-ribs.” The author acknowledged that many animals were wantonly slaughtered by travelers and hunters, but said hardly less was, “the still greater havoc made among them by the Indians, not only for meat, but often for the skins and tongues alone (for which they find a ready market amount their traders)…”.

Charles Murray said of choice cuts in the 1830’s, “…the ribs, and the back, especially the hump, are, if properly dressed, as sweet, tender, and delicious beef as the most delicate epicure could desire; and both the fat and marrow are certainly finer than those of any domesticated cattle…”.

Not sure what to do with marrow-bones? After roasting the bones, the marrow was removed. “…oh, shade of Eude, the marrow-bones! No man can guess what marrow amounts to until he has been to the Far West and eaten it as Wallace, who cooked on the plains for me, dressed it. The bone was brought to table in its full length, and they had some way of hitting it with the back of an axe which opened one side of it only, like the lid of a box. The bone, then, when this lid was removed, exposed in its entire length a regular white roll of unbroken marrow, beautifully done. When hot, as the lid had kept it, and put on thin toast, it was perfection! On inquiry I found that the two extreme ends of the marrow-bone only were placed on the red embers, and the heat of the bone itself dressed the marrow. As far as the bison meat went, it was precisely lean beef; with no more flavor than lean beef in England would have…“.

One writer wrote that it took a while to consume a whole buffalo which would have required smoking, drying, or salting to preserve it. “…for a long time, on the general bill of fare at Sydenham’s ranch, was buffalo rump, buffalo tongue, buffalo ribs, buffalo steak, boiled buffalo, jerked buffalo, and dried buffalo…”.

When cooked outdoors, rarely are vegetables or other dishes mentioned as accompaniments, the meat being consumed by itself or with bread or crackers and steaming hot coffee. “Meanwhile, the cook of each mess…has been preparing hot coffee; and offers it with the unleavened cakes which were baked over night against a spade or board, and some boiled or fried buffalo meat for breakfast: as a rarity, he gives them a morsel of fried pork.”

We can thank Frederick Townshend for a look at Native American cooking of buffalo meat, but we must look beyond his words for an accurate picture. Rare beef, or in this case buffalo, is much the standard today and would hardly be worth mentioning, but for Townshend it seems to have made an impression. “The Indian manner of cooking buffalo meat is simple in the extreme. Lighting a large log fire, they bend across it sticks of green wood, on which they hang large pieces of flesh. Then, sitting round the fire, they cut strips of meat off with their knives, and devour it half raw…”.

“Indians often use wood-ashes as a substitute for salt and never use salt with buffalo-meat; but their liking or preference comes from their habit of invariably broiling buffalo-meat on wood cinders or buffalo-chips” [now you know what chips are].

Recipes:
BUFFALO STEAKS. Rorer, Sarah Tyson. “Mrs. Rorer’s Philadelphia Cook Book.” 1886. Philadelphia.
Buffalo steaks are broiled precisely the same as beefsteak, seasoning only with butter, salt, and pepper. Buffalo meat may also be roasted or stewed.

Juliet Corson in “A Course of Lectures on the Principles of Domestic Economy and Cookery”, noted that her venison recipe worked quite well when cooking buffalo. The venison was browned in smoking hot butter on all sides and a Tablespoon of currant jelly added per pound of meat. “It will cook, if it is an inch thick, pretty well done in about twenty minutes. Season it with salt and pepper, and when it is done put it on the platter and pour the currant jelly and butter over it. The cooking of the jelly with the venison makes it a nice sauce or gravy. [1887]

Frances Owens tells us that, “Bear and buffalo meats are cooked substantially the same as beef or venison”.

PEMMICAN—TO PREPARE. Mrs. Owens.
Pemmican is made of the lean portions of venison, buffalo, etc. The Indian method is to remove the fat from the lean, dry the lean in the sun; then make a bag of the skin of the animal and put the lean pieces in loosely. To this must be added the fat of the animal, rendered into tallow, and poured in quite hot. This will cause all the spaces to be filled. When cold, put away for future use. In civilized life, a jar can be used in place of the bag. Pemmican may be cooked same as sausage, or eaten as dried beef. It is invaluable in long land explorations, and is of great use in sea voyages.

SOURCES:
Drury, Newton B., Director, National Par, Service. “The Comeback of the Bison”. Published in “The Rotarian” Dec. 1946.
Hooper, Edward James. “The Practical Farmer, Gardener and Housewife”. 1840. Cincinnati.
Gregg, Josiah. “Commerce of the Prairies”. 1851. Philadelphia.
Murray, Charles. “Travels in North America During the Years 1834, 1835 & 1836. 1839. London.
Berkeley, Grantley Fitzhugh. “The English Sportsman in the Western Prairies”. 1861. London.
Root, Frank A. “The Overland Stage to California.”
Cooke, Philip St. George. “Scenes and Adventures in the Army: Or, Romance of Military Life”. 1859. Philadelphia.
Townshend, Frederick. “Ten Thousand Miles of Travel, Sport, and Adventure.” 1869. London.
Blot, Pierre. “Hand-book of Practical Cookery.” 1884. NY
Rorer, Sarah Tyson. “Mrs. Rorer’s Philadelphia Cook Book.” 1886. Philadelphia.
Owens, Frances. “Mrs. Owens’ Cook Book. 1903. Chicago.

© ALL RIGHTS RESERVED. Victoria Rumble

NATIVE AMERICAN WASTE OF THE BUFFALO &c. ©

Tags

buffalo, decimation of buffalo

Photo: Two men shown with a mountain of buffalo skulls, public domain.

© We are conditioned to think of Native Americans as good stewards of Nature, taking only what was essential for their well-being, yet it is not hard to find first-hand accounts of buffalo hunting which paint a different picture. No one would argue the senseless slaughter and waste of these magnificent animals at the hands of the Europeans, however, the loss of the buffalo also rests on the shoulders of the Indian.

“If the chase has been a successful one, the remains of partially dressed buffalos are left; but if not, they [Indians] return, and the carcass is cleaned and meat taken to camp”.

While one might wonder at his qualifications to make such a statement, Thomas Thorpe wrote that, “No part of North America was originally unoccupied by the buffalo”, and took note of the commonality of the Indians wasting a degree of the meat after a hunt. “The Indian gluts himself with marrow and fatness…he spends days and nights in wasteful extravagance, trusting to the abundance of nature to take care of the future.”

“You may say to them that the Indians do not eat all the game they take,–that it is not supposed they eat more than four-fifths of the deer they kill. The skins are of great value to them, and having secured these, the bodies are left for the wolves to devour, and it is much the same with the buffalo; they are hunted for their tongues, and skins, of which they manufacture robes, and sell them to the fur traders. The tongues are esteemed a great luxury. If I should tell you how many thousands of these robes are made and sold in a year by the Osages, and other more distant tribes, you would be astonished that there were any buffaloes to be found within hundreds of miles. Some of their most skillful hunters will kill nearly a hundred deer in five or six weeks. If they do not become civilized before many years, the game will become so scarce that they must waste away in the wilderness, and perish from want”.

Adair stated in 1775, “The buffalo herds are now becoming scarce. The thoughtless and wasteful Indians used to kill great numbers of them, only for their tongue and marrow bones, leaving the rest of the carcases to the wild beasts”.

Josiah Greg noted in 1835 that travelers and hunters wreaked havoc on the buffalo but that the Indians often killed them merely for their skins and tongues. Romans had described the wanton destruction of the buffalo by those who took, “his tongue only” some 60 years prior [1776].

“Still, vast as these herds are, their numbers are much less than in earlier times, and they are diminishing with fearful rapidity…it would be well to attach the most stringent penalties against the barbarous practice of killing buffalo merely for the sport, or perhaps for the tongues alone. Thousands are killed every year in this way. After all, however, it is perhaps the Indian himself who commits the mischief most wantonly”.

Joel Allen studied the destruction of the buffalo with astonishing results, particularly regarding the Indians’ part in decimating the herds through the sale of buffalo robes. For the most part the hides were the only part of the animal that was harvested in those endeavors. His figures were taken from such notable sources as a partner in the American Fur Company and a railroad agent’s reports on the transportation of the robes and given the average waste of some three to five animals for every robe produced he arrived at the figure of 1,800,000 animals killed just by one group of Indians during a three or four month period annually. That does not include the robes kept for their own use.

For doubters of the figure, let us consider the number of such robes that were received at only a few posts on the Upper Missouri during a season. Ft. Benton – 36,000 robes; Ft. Union 30,000; Ft. Clark and Ft. Berthoud about 10,000 each; Ft. Pierre 19,000; bringing the total for the year to about 75,000, “which he informed me was about the annual average at that period”. The number of buffalo products he quoted that were enumerated by the auditors of the Kansas Pacific and other railways which hauled them was mindboggling for the same year, but it cannot be determined how much of them white hunters or Indians were responsible for. It might be noted that at the time this research was gathered and these killings took place [1871-2], herds had already dwindled to a mere fraction of what they’d been a century before and were completely nonexistent in some states.

Caitlin described in detail a one-day Sioux hunt in 1833 at the mouth of the Teton, when some 600 Sioux came into the settlement of the Fur Company at sunset with “fourteen hundred fresh buffalo tongues”, which they exchanged for a few gallons of whiskey. He said not one skin, nor one pound of flesh was saved from the slaughtered buffalo, everything save the tongues left to rot.

After describing the methods used by Native Americans to hunt deer and elk, John Hunter wrote, “The Indians seldom eat the flesh of either of these animals, while that of the buffalo can be obtained; it is, nevertheless, excellent in its season, particularly that of the deer”. He said further that while the Indian had once venerated the beaver, upon discovering the value the whites attached to the skins, they, “hunt it with an avidity and industry that threaten in the course of a few years to eradicate them from their hunting grounds”.

Alaska natives also hunted for the hides alone. Treasury agents noted in 1898 seeing bales of hides waiting to be shipped and upon inquiring what was done with the meat were told that the deer were shot only for the hides. “White men go out and kill the animals for fun…The natives kill them, because they can get a drink of whisky, valued at 25 cents, for every skin secured”.

There are accounts to the contrary, so perhaps the wastefulness varied between tribes, or, perhaps Ernest Seton was correct in saying, “Many of the Indians armed with rifles have learned to emulate the white man, and slaughter game for the love of slaughter, without reference to the future. Such waste was condemned by the old-time Indians, as an abuse of the gifts of God, and which would surely bring its punishment”.

SOURCES: Batty, Joseph H. “How to Hunt and Trap: Containing Full Instructions for Hunting the Buffalo, Elk, Moose, Deer, Antelope, Bear, Fox, Grouse, Quail, Geese, Ducks, Woodcock, Snipe, Etc., Etc.” 1878. NY.
U.S. Dept. of the Treasury. “Seal and Salmon Fisheries and General Resources of Alaska. 1898. Washington.
Thorpe, Thomas Bangs. “The Mysteries of the Backwoods, Or, Sketches of the Southwest”. 1846. Philadelphia.
Tuttle, Sarah. “Letters on the Chickasaw and Osage Missions”. 1833. Boston.
Greg, Josiah. “Commerce of the Prairies”. 1851. Philadelphia.
Romans. “Natural History of Florida”.
Baird, Professor. Pat. Office Rep., Agriculture, 1851-52, Part 2. P. 125.
Schoolcraft’s History, Condition, and Prospects of the Indian Tribes of the United States. Vol. IV, p. 94.
Allen, Joel Asaph. “History of the American Bison”. 1877. Washington.
“The Gentleman’s Magazine”. Aug. 1885.
Hunter, John Dunn. “Memoirs of a Captivity Among the Indians of North America, from Childhood to the Age of Nineteen.” 1823. London.

© All Rights Reserved

An Improved Rhubarb, the Beginning of a Culinary Trend

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Victoria rhubarb

Image: Joseph Myatt.

I will be transplanting daffodils this weekend along with setting out two rhubarb plants. I will first find a sunny location where they can grow over the coming years without crowding each other or competing for space with other plants as they grow quite large.

I chose Victoria – not because it happens to be my name, but because it is one of the best varieties, or as William Woys Weaver put it, “the variety has established the gold standard by which to judge good rhubarb: large, fat stems, bright red skin, lack of stringiness, and a tart, apple-gooseberry flavor…”. It is a true heirloom, dating from 1837, the year of Queen Victoria’s accession, and it was named in her honor.

Initially rhubarb was considered a medicinal plant, but by the early 19th century it was recommended as a market crop and could not be, “too highly recommended as a very salubrious vegetable for the family, either stewed or in tarts and pies”. “Family Kitchen Gardener”. 1847. NY.

Mary Eaton’s book [1823] contained receipts for Rhubarb tart, sherbet, soup, pie, pudding and sauce indicative of the many ways the English prepared it. The “Magazine of Horticulture & Botany, 1837, noted rhubarb growing in the vicinity of Newark, N.J., New York, Hartford, and Boston in July 1837, too early for Victoria to be grown in America, but almost certainly older varieties were being grown for culinary purposes.

Joseph Myatt’s Victoria was described as, “…a red variety, of great excellence and richly flavored, grows very strong, equal to the Giant, and much earlier than that variety; is richly deserving of extensive culture”. – Buist, Robert. “Family Kitchen Gardener”. 1847. NY.

Joseph Myatt was exhibiting specimens of his Victoria Rhubarb by 1839 in England, just two years after its introduction, as reported in the “London and Paris Observer”, April 28, 1839.

Joseph Myatt was born in Maer, Staffordshire, in 1770, and moved to Deptford, England around 1880 where he began growing strawberries, quite successfully. He presented his “British Queen” strawberries to Queen Victoria, and was in turn presented a silver medal by Prince Albert, probably in the 1840’s. He began offering rhubarb for sale in markets about 1809, but it did not become fully appreciated until sugar became inexpensive enough for common families to purchase it and the introduction of his Victoria, a much improved variety.

Myatt died in 1855 and is buried in Nunhead Cemetery, remembered as having done more to promote the culinary use of rhubarb than any other person. In fact, in 1851, “The Plough, the Loom, and the Anvil” said of Myatt (then over 70 years of age), he was a kind and most benevolent man. “It is now nearly forty years since he sent his two sons to the borough market with five bunches, of which they could only sell three, so little was the value of this excellent vegetable then known. The other two bunches they brought home with them. The next time they went to market they took ten bunches with them, all of which were sold.” – Published 1851. Philadelphia.

The article, which was widely re-circulated, went on to say Myatt immediately set about increasing his stock, predicting it would become increasingly more popular as word spread, confident enough to ignore remarks from his neighbors to the contrary. “When one of his sons said in market one day that his father intended to plant an acre next year, they said, “Your father, poor man, is fast taking leave of his senses”.

While Victoria Rhubarb’s earliest glory days stem from the environs of London, Americans were growing Victoria rhubarb by 1840 when the “Genesee Farmer”, reported it a relatively new variety. By searching early notices we can see at least a few of the states where it was grown during the early 19th century.

Henry Ward Beecher wrote that he had obtained from New York seeds for Victoria rhubarb in 1842. He was living in Indiana at that time as he did not become minister of the Plymouth Church in Brooklyn until 1847. He advised much greater success in transplanting roots than with growing from seed. – Plain and Pleasant Talk About Fruits, Flowers and Farming. 1859. NY.

In 1843, Mr. S. A. Halsey submitted a dozen stems weighing 16 ½ lbs. at the New York Farmer’s Club. Shortly thereafter, The Michigan Farmer and Western Horticulturalist included Victoria rhubarb in a list of seeds sent to them by the Patent office in Washington [March 1845].

The Cincinnati Horticultural Society noted Mr. J. T. Plummer of Richmond, Indiana had reported on his success with it and a committee was formed to evaluate the potential of growing it commercially. On the same page, it was noted that Amos D. Worthington had exhibited seven stalks of Victoria in Ohio. – The Western Farmer and Gardener. Aug. 1848.

Growing Victoria rhubarb was not limited to northern gardens. William White of Georgia, wrote of successfully growing it after having received Myatt’s Victoria roots from Mr. Buist. – Gardening For The South. 1856. Athens, GA.

Advertisements are found in newspapers throughout the 1850’s and 1860’s, and in 1861, Charles Downing wrote from Rochester, NY, for the Gardener’s Monthly and Horticultural Advertiser, Vol. 3. 1861, saying some 15 years prior [1846] he had attempted to purchase from an old friend in England a supply of Victoria rhubarb but instead received a letter stating that it, “could not be packed to send to America under a great expense of glass cases and personal attention on the voyage”. Glass cases were in essence terrariums used to keep live plants fresh and viable during sea voyages when they otherwise might have wilted and died.

I won’t make any effort to harvest stems from my plants the first year, but by year number two, I should be able to follow Mary Eaton’s example and prepare a variety of dishes made from my own Victoria rhubarb.

Additional sources:
North West Kent Family History Society. Vol. 5, No. 3. Sept., 1989. Editor: Mrs. M. Alderman, 16 Crescent Rd., Sidcup, Kent. DA15 7HN.

A QUICK LOOK AT PEARS

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pears

There are pears on my tree roughly the size of a thumbnail, perfect in shape and color, but very small at the present time. I don’t know what kind they are but from the looks of the tree it has been there for quite some time.

Before eating the pears we must know how to harvest and store them. “For proper flavor and texture, pears must be ripened after harvest. Pears should be picked when fully mature, but still hard and green. The change in skin color from deep to pale green is a guide to proper maturity.”

Andrew Downing [1847] chronicled the history of pears from the early Roman era and quoted such notables as Pliny, Theophrastus, and Virgil. Pliny said the varieties were exceedingly numerous, but doesn’t seem, to have appreciated them much, “all pears whatsoever are but a heavy meat, unless they are well boiled or baked.” Downing went on to say the really delicious qualities of pears weren’t developed until about the 17th century.

“The greatest value of the pear is as a dessert fruit. Next to this, it is highly esteemed for baking, stewing, preserving, and marmalades. In France and Belgium the fruit is very generally dried in ovens, or much in the same way as we do the apple, when it is quite an important article of food.

Dessert pears should have a melting, soft texture, and a sugary, aromatic juice. Kitchen pears, for baking or stewing, should be large, with firm and crisp flesh, moderately juicy.

The juice of the pear, fermented, is called Perry. This is made precisely in the same way as cider, and it is richer and more esteemed by many persons.

For complete instructions on grafting, growing, marketing, etc. and illustrations and descriptions of pre-1860 varieties of pears, see: Field, Thomas Warren. “Pear Culture”. 1858. NY.

Now, gentle reader, would you like to accompany me as I skim through some vintage methods of preserving and using these gifts from Nature?

CHIPPED GINGERED PEARS. 1899.
Eight lbs. of seckle, or other nice pears, 8 lbs. of granulated sugar, ½ lb. candied ginger root, 4 lemons. Chip or slice the pears very fine, slice the ginger root and let these boil together with the sugar for 1 hour, slowly. Boil the lemons whole in clear water until tender, then cut up in small bits, removing the seeds. Add to the pear and boil 1 hour longer and pour that into tumblers…[Put up in jars. Recipes for gingered pears are found universally in cookbooks from this era].

BAKED PEARS. Fannie Farmer. Wipe, quarter, and core pears. Put in a deep pudding-dish, sprinkle with sugar or add a small quantity of molasses, then add water to prevent pears from burning. Cover and cook two or three hours in a very slow oven. Small pears may be baked whole. Seckel pears are delicious when baked.

FRUIT FRITTERS. Fannie Farmer. Fresh peaches, apricots, or pears may be cut in pieces, dipped in batter, and fried same as other fritters. Canned fruits may be used after draining from their syrup.

PICKLED PEARS. 1922. Country Kitchen Cookbook.
½ pk. Small pears; 1 pt. vinegar; 2 lbs. brown sugar; 1 oz. stick cinnamon; ½ tbsp. whole cloves.
Boil sugar, vinegar and spices together for 15-20 minutes. Peel the pears but do not remove the stems. Put into the syrup and cook slowly until soft. Seal in glass jars.

PINEAPPLE AND PEAR PRESERVES. The Settlement Cookbook. 1920.
1 lb. pears; 1 can sliced pineapple; 1 ½ cups sugar; ¾ cup boiling water.
Dissolve sugar in water, let heat to boiling point. Cut pears in halves lengthwise, remove cores and skin and add to hot syrup. Let cook until pears are tender. Cut pineapple in quarters, add to syrup also, and let cook until fruit is clear. Put in sterilized jars and seal.

PEAR CONSERVE. The Settlement Cookbook.
1 pk [peck] pears; 4 lbs. sugar; 1 lb. raisins, 1 ½ lbs. shelled English walnuts, 3 lemons, juice, 2 oranges, juice. Pear, core, and slice the pears in large pieces, crosswise; add sugar and let stand overnight. Drain off the liquid and let boil to a syrup, about 12 minutes, then add pears and the rest of the ingredients, breaking the walnuts into pieces, about the size of the raisins. Let cook slosly until thick and clear, one hour or more. Place in jars…

PEAR BUTTER. Superior Cook Book. 1905.
Pare and cook pears, put through a colander, and to 5 cups pulp add 4 cups sugar, and cook until thickness of apple butter.

PEAR PUFFS. Peel good pears, cut out the blossom end, but leave the stem; simmer the pears until tender in a weak syrup flavored with lemon, then drain, and allow them to cool. Make a good rich pie crust, roll out thin, cut into triangular pieces and cover each pear pinching the crust neatly together, but leaving the stem protruding. Bake in a quick oven to a pale brown, and serve hot or cold.

BAKED PEARS. 1897. Mrs. Owens. Pare and remove the cores, fill with brown sugar and put into a pan with a little water (a cup to 6 or 8 pears) and bake until tender. If ripe it will take but a few minutes. Serve with cream.

PEAR MARMALADE. “The Kentucky Housewife”. 1839.
Take ripe pears, divest them of the peeling and cores, and boil them tender in a very little water. M ash them to a pulp, add three fourths its weight of sugar, and stir and simmer it gently till it gets nearly dry. Flavor it with essence of lemon, and put it up in glass or queen’s ware jars [Seal appropriately.]

PEAR BUTTER. “The Kentucky Housewife”.
Take sweet cider just from the press, and boil it in a preserving kettle till reduced to one third its original quantity. Have ready some fine ripe pears, that have been pared, cored and sliced; put them in the cider, and boil them gently till they are quite soft. Mash them to a pulp, season it with nutmeg, cloves, mace and lemon; set it over a few coals, and simmer it slowly till it is nearly thick enough to slice, stirring it almost constant towards the last, to prevent it burning at the bottom and sides of the kettle. Put it in queensware jars, and if boiled sufficiently, it will keep good a year or two, and will be found fine for the tea or breakfast table. [Seal appropriately.] Lettice Bryan wrote that dried pears made a good sauce when stewed, or they could be made into pear butter instead of fresh pears.

Mrs. Bryan’s method of making cheap vinegar was to place a barrel in the yard, into which put the parings and cores of peaches, apples, or pears, and fill it with water, cover it by spreading a cloth over it, and let it stand for several weeks. “It will not injure the taste of the vinegar to remain with the pumice the greater part of the winter: then draw it off into a clean cask, and in four or five months from the time you commence making it, you will have a pleasant tasted vinegar, strong enough for common purposes.”

PEAR PRESERVES.
12 c. sliced pears; 9 c. sugar; 1/2 fresh lemon, sliced thin
Cover pear slices with sugar and let stand overnight. Enough liquid will be produced to allow cooking without adding water. Stir to mix pears, sugar, and juice. Add lemon slices. Bring to simmer and cook over low heat, stirring frequently, until pears are tender, clear, and caramel colored and liquid is consistency of honey. This will take 1 1/2 to 2 hours. Pour preserves into sterilized jars, leaving 1/2 inch headroom and seal with sterilized lids.

PEAR HONEY.
8 ripe pears (4 cups); 4 c. sugar; 1 (15 1/4 oz.) can crushed pineapple
Cook pears and sugar until sugar melts; simmer 45 minutes. Add pineapple; cook 5 minutes longer. Spoon into hot jars. Process in hot water bath 10 minutes. Yield: 6 half pints.

PEAR HONEY #2.

8 cups (about 3 pounds) peeled, cored, and chopped pears
1 – 20-ounce can crushed pineapple with syrup
10 cups sugar
1 tablespoon lemon juice

Mix all ingredients and bring mixture to a full rolling boil. Reduce heat and simmer until the pears are tender and mixture thickens, approximately 30 minutes. If the mixture does not thicken you can add about one tablespoon pectin. Place in sterilized jars and seal while still hot.
CARAMEL PECAN SALAD.
Salad greens of choice
3 pears, peeled, cored, and thinly sliced
Blue Cheese crumbles, or goat cheese if preferred
1 avocado, peeled, pitted, diced, and drizzled in lemon juice
Candied pecans
Dressing of choice
Heat ¼ cup sugar with the pecans and stir until the sugar melts and the pecans are caramelized.
A home-made vinaigrette can be made with 1/3 cup good olive oil, 3 Tbsp-. red wine vinegar, 1 ½ teaspoons sugar; 1 ½ teaspoons prepared mustard, 1 clove garlic, chopped; ½ teaspoon salt and fresh black pepper. Blend together.

Franklin & Food

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Benjamin Franklin food quotes

The following quotes are taken from Ben Franklin’s autobiography and pertain to food and eating habits. The one also lends itself to his frugality in that he seems to have been content with plain habits in order to purchase books to further his education. Like Franklin, I am far too appreciative of bread for the good of my waistline. While man (or woman) does not live on bread alone, I think I might come relatively close providing there was an ample supply of butter and cheese to accompany it. I endeavor to be less distanced from Franklin’s philosophy of “eat to live, not live to eat”, as I can quite enjoy common fare so long as it is well prepared, and a healthy lifestyle becomes more important with each passing year, but I do yet have my favorites which I enjoy rather too frequently.

“When about 16 years of age I happened to meet with a book, written by one Tryon, recommending a vegetable diet. I determined to go into it. My brother, being yet unmarried, did not keep house, but boarded himself and his apprentices in another family. My refusing to eat flesh occasioned an inconveniency, and I was frequently chid for my singularity. I made myself acquainted with Tryon’s manner of preparing some of his dishes, such as boiling potatoes or rice, making hasty pudding, and a few others, and then proposed to my brother, that if he would give me, weekly, half the money he paid for my board, I would board myself. He instantly agreed to it, and I presently found that I could save half what he paid me. This was an additional fund for buying books. But I had another advantage in it. My brother and the rest going from the printing-house to their meals, I remained there alone, and, dispatching presently my light repast, which often was no more than a bisket or a slice of bread, a handful of raisins or a tart from the pastry-cook’s, and a glass of water, had the rest of the time till their return for study, in which I made the greater progress, from that greater clearness of head and quicker apprehension which usually attend temperance in eating and drinking.”

“I believe I have omitted mentioning that, in my first voyage from Boston, being becalmed off Block Island, our people set about catching cod, and hauled up a great many. Hitherto I had stuck to my resolution of not eating animal food, and on this occasion I considered, with my master Tryon, the taking every fish as a kind of unprovoked murder, since none of them had or ever could do us any injury that might justify the slaughter. All this seemed very reasonable. But I had formerly been a great lover of fish, and when this came hot out of the frying-pan, it smelt admirably well. I balanced some time between principle and inclination, till I recollected that, when the fish were opened, I saw smaller fish taken out of their stomachs. Then thought I, “If you eat one another, I don’t see why we mayn’t eat you.” So I dined upon cod very heartily, and continued to eat with other people, returning only now and then occasionally to a vegetable diet. So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.”